ንሰበነቶምን ሞያዊ እምነቶምን ክብሉ ብዙሓት ሊቃውንቲ ተሳቕዮምን ተዋሪዶምን እዮም። ኣብ ግዜ በዓል ጋሊለዮ ዝነበረ ኩነታት ምስቲ ሃይማኖት ተኣሳሲሩ ዝጐዓዝ ዝነበረ መንግስቲ ንፍልስፍና ከም ቀንዲ ተጻይ ሃይማኖት ይቚጸር ነበረ። እዚ ከኣ ስነፍልጠት ኣንጻር መንፈሳውን ጸረ ኣምላኽን ምዃኑ በቶም ሽዑ ዝነበሩ መራሕቲ ሃይሞኖት ክብ ዝበለ ጐስጓስ የካይዱን የስተምህሩን ነይሮም። እዚ ጥራሕ ዘይኮነስ ክሳብ ናይ ሞት ፍርዲ እውን ይብይኑሎም ነይሮም። ጋሊለዮ ጋሊለይ ነቲ መጽሓፍ ቅዱስ ጸሓይ ኣብ ዙርያ መሬት ትዘውር ዝብሎ “ምስ ስነፍልጠታዊ ክትዕ ዘይዛመድ እዩ” ብምባሉን ነቲ ኮፐርኒካስ መሬት ኣብ ዙራያ ጸሓይ ትዘውር ንዘበሎ ደጊፉ ዝጸሓፎ ጥራሕ ንምሉእ ዕድሜኡ ናይ ገዛ እሱር ኮይኑ ንኽነብር ተፈርደ። ብዘይካዚ እውን ራዘስ ዝተባህለ ኢራናዊ ኣብ መንጎ 860 ክሳብ 932 ዝነበረ ሊቅ እምነታዊ ድርቅና ውግእን ጽልእን እዩ ዝወልድ ብዝብል እምነቱ ብዙሕ ተሳቕዩ’ዩ።

ኣብ ግዜና እንተኾነ እውን ብቐጥታ ይኹን ብተዘዋዋሪ ንስነ-ፍልጠት ናይ ምንጻግን ዕሽሽ ኢልካ ብምሕላፍን ናትካ ፍልስፍና ብምምጻእ ንምትካእ ዝሕልኑ ብዙሓት ኢዮም። ንኣብነት ‘’ብዘይ ህላዌ ሰልፍታት ድሞክራሲ ውሕስነት የብሉን” ዝብል ኣሎ። ነዚ ብኣንጻሩ ብምትርጓም፥ ውድብ፡ ሰልፊ፥ ውደባ ኣየድልን እዩ ዝብሉ ኣለዉ። ንስነ-ፍልጠት ወጊድካ፥ ንሓቂ ሓቂ ክበሃል ኣብዘይከኣለሉ ደረጃ እንተበጺሕካ ወጻኢ ካብ ቅንዕና ትኸይድ እሞ ነቲ ቅኑዕ ብጌጋ፥ ነቲ ጌጋ ከኣ ብቅኑዕ ክትትርጉሞ ትብገስ። ንሓቂ ተኸቲሉ ዘይጎዓዝ ህዝቢ ነቲ ስነ-ፍልጠት ንጎኒ ገዲፉ ኩነታት ፊን ብዝበሎ እዩ ገምጋም ዝህብን ሚዛን ዘንብርን። እዚ ከኣ ንነፍሱ ሓራ ክውጸኣ ኣብዘይክእለሉ ደርጃ ስለ ዘእትዎ ናጻ ክኸውን ዘለዎ ባህግን፥ ንኽስልጥን ዘለዎ ዕግበትን ኣወሃሂዱ ከተግብሮ ፈጺሙ ኣይክእልን። ሓደ ካብኡ ኣብ መንጎ ጐነጻውን ዘይጎነጻውን ኣገባብ ቃልሲ ብዝምልከት ብዙሕ እኳ እንተተጻሕፈን እንተተባህለን፥ ኣብ ዝተወሰኑ ወገናት፡ ነቲ ስነ-ፍልጠታዊ ሸነኹ ሓንጎፋይ ኢልካ ናይ ምቕባል ድሌት ግን ጌና ዓቐበት እዩ ኮይኑ ዘሎ።

ጨቆንቲ ስርዓታት ካብ ምንታይ ባህሪ ተበጊሶም እዮም ዝጭቁኑ ክንመራመረሉ ዘሎና ጉዳይ እዩ። ጨቆንቲ ስርዓታት ኣብ ስነፍልጠት እምነት ስለዘይብሎም፥ ንናጽነት፡ ዲሞክራስን፡ መሰል ደቂ-ሰባትን ኣብ ግብሪ ክውዕል ፈጺሞም ድሌት የብሎምን። በዚ ዝኣክል ኩሉ ግዜ ኣገዳስነት ናይ ሰባት ብሰላም ራህዋን ምንባር ኣብ ኣእምሮኦም ከቶ የለን።። ካብዚ ዝነቐለ ናብ ውልቀ ረብሓ ብምድሃብ እታ ረብሓኦም ከይትጠፍእ ወርትግ ኣብ ጎነጽን ውግእን ወረ ውግእን ተሓቢኦም ክነብሩ እዮም ዝጽዕሩ። ኣብ ኣእምሮ መለኽቲ እምበኣር፥ ሓፈሻዊ ረብሓ ህዝቢ ዝብል ኣምር ፈጺሙ ስለዘየለ ብውሑዳት ተገልገልቲ ኣቢሎም ንብዙሓት ክደቚሱ፡ ክቐትሉን ክኣስሩን ከጨንቑን ይርከቡ።

እዋኑ እዋን ፍትሒ፥ መሰል፥ ዲሞክራሲያዊ ምሕደራ፥ ማዕርነት፥ ኣሳታፍነት እምበር ምፍልላይ፥ ምዕብላል፥ ኣንነት … ወዘተ ኣይኮነን። ነዚ ፍትሕን መሰልን ዲሞክራሲያዊ ምሕደራን፥ ብስነ-ፍልጠት ዝተሰነየ ውሑስ ዝገብር እቲ ዘይጎነጻዊ ወይ ከኣ ሰለማዊ ኣገባብ ኣቢልካ እዩ ዝረጋገጽ። ምኽንያቱ ብብረት ዝምጽእ ዋላ እኳ ነቲ ጨቋንን መላኽን ስርዓት ክድምስስ እንተኸኣለ፥ ዲሞክራሲያዊ ምሕደራ ዝተኸለ ግን ዳርጋ የለን ክበሃል ይከኣል። ብሓይሊ ዝመጽእ ህውከት፥ ጥሜት፥ ድንቁርና፥ ምፍልላይ፥ ሕነ ምፍዳይ ወዘተ እምበር ፍትሒ ቅሳነት ማዕርነት ዝብላ ኣብ መዝገበ ቃላት ወተሃደራዊ ኣተሓሳስባ ይኹን ኣብ ጐነጻዊ ኣምር ፈጺመን የለዋን። ባህርያት ሓደ ስርዓት ካብ ዝውስኑ መለክዕታት ሓደ እቲ ኣመጻጽእኡ’ዩ ተተባህ’ውን ምግናን ኣይኮነን።

መላኺ ስርዓት ከምቲ ኣቐዲሙ ዝተገልጸ ኣብ ጐንጽን፥ ህውከትን ራዕድን’ዩ ስልጣኑ ከጣጥሕ ዝኽእል። ነዚ ንምግባር ከኣ ኣሎ ዝበሃል እከይ ተግባራት ጭቆናን፡ ግፍዕን፡ ዓዛብን መከራን፡ ማእሰርትን መቕተልትን ቀንዲ መሳርሒታቱን ዕላምኡን ኢየን። ስለዚ፡ ኣብ ስነ-ፍልጠት ዝኣምን፥ ንስናይ፡ ቅኑዕ ህዝባዊ ምሕደራን ምስ ምሉእ መሰል ደቂ ሰባት ዘውሕስን ስርዓት ብጐነጻዊ ኣተሓሳስባ ክትግበር እዩ ማለት ዘበት እዩ።

ገለ ገለ ሰባት ወይ እውን ኣባላት ውድባት ኩለ-መዳያዊ ኣገባብ ቃልሲ ኢና ነካይድ። በዚ መሰረት እዚ ከኣ ሰራዊትና ካብቲ ውድባዊ ፖለቲካዊ መደብ ዕዮ ዝተዓጥቀ እዩ ክብሉ ይስምዑ። እዚ ግን ንዝመጽእ ውጽኢት ሰራዊት ዝኾነት ትኹን ውድብ ካብ ናይ ጐነጻዊ ኣተሓሳስባ ወጻኢ ከኸውን ኣይክእልን እዩ። ከመይሲ በትርን ካሮትን ክኽውን እዩ እቲ ጉዳይ። ርሑቕ ከይከድና ሰራዊት ደቡብ ሱዳን ኣብ ትሕቲ ከመይ ዝበለ ፖለቲካዊ መደብ ዕዮ ዘገልግል ከምዝነበረ ኩልና ንርደኦ እዩ። ኣብ መወዳእታ እታ ሃገር ናጽነታ ምሰረኸበት ግን፡ እቲ ሰራዊት፥በቲ ፖለቲካዊ መድብ ዕዮ ኣይተገዝአን። እነሆ ከኣ ኣብ ነሓድሕዱ ብዓሌት ተፈላልዩ ክንደይ ነብሳት ይሃልቃ ኣለዋ፥ እታ ሃገር እውን ቅሳነት ስኢና ኣላ።

ሓደ ሰራዊት ሃገራዊ ሓይሊ ወይ ከኣ ብፖለቲካ ዝተዓጥቀ ዝበሃል ኣብ ትሕቲ ሓደ ኩሉ ህዝቢ ዝኣምነሉ ቅዋም ምስ ጸደቐ ዝምስረት፡ ንህዝቡን ነቲ ቅዋምን ሕጊ ተኸቲሉ ዝከላኸል ምስዝኸውን እዩ። ካብዚ ሓሊፉ ዘይጥርኑፍ ሰራዊትን፥ ዝተፈላለየ ፖለቲካዊ ራእይ ዘለዎ ተቓውሞታትን ዝምስረት ሰራዊት ካብ ጠቕሙ ጉድኣቱ ይበዝሕ። ምስናይ እዚ ኩሉ ግዜ እቲ ዝምስረት ምንቅስቓስ ሰናይ ስነ-ምግባርን፥ ስነስርዓትን ዘይብሉ ፖለቲካ ምስ ዝኸውን ድማ፡ ዝኸፍአ ኩነታት እዩ ዝፈጥር። ሓደ ካብኡ ኣብ ነንሓድሕዱ ዝመናጨትን፥ “ኣነ ይበልጽ” ኣብ ዝብል ሃናጺ ዘይኮነ ውድድርን ይጥሕል እሞ ነቲ ጨቋኒ ስርዓት ኣብ ምልጋስ ዓቕምታቱ ኣወሃሂዱ ናይ ምግጣም ዘለዎ ተኽእሎ ምህሙን ይገብሮ።

ጉዳይ መለኽቲ ናይ ዝኸድዎ ጉዕዞ፥ ንኹልና ብሩህ ከም ምዃኑ መጠን፡ ብመንጽር እቲ ደላይ ለውጢኸ ኣብ ምንታይ ሃዋህው ይርከብ ኢልካ ምሕሳብ ኣገዳሲ እዩ። ብመሰረቱ ደላይ ለውጢ ከበሃል ከሎ እንታይ ማለት እዩ? ንዝብል ሕቶ ብግቡእ ክምለስ ይግባኦ። ደላይ ለውጢ ከበሃል ከሎ ካብቲ ህልዊ ኣገባብ ምሕደራ ናብ ዝሓሸ ምሕደራ፥ ከምኡ እውን እቲ ዝትከል ስርዓት ንኹሉ ብማዕረ ዝዳኒ፥ ናይ ህዝቢ መንግስቲ ንክኽውንን ማለት እዩ። እዚ እንተደኣ ኮይኑ እቲ ትርጉሙ ድማ፡ካብ ነንሓድሕድካ ናይ ምርሕሓቕን ጸለመን ናጻ ክኸውን ከምዘለዎ ናይ ግድን እዩ። ካብኡ ሓሊፉ እቲ መላኺ ዝጥቀመሉ ኣገባብ ዝኽተል እንተኾይኑ እቲ ውጽኢት እውን ካብቲ ምልኪ ዝሓሸ ክኸውን ከምዘይክእል እዩ ዝእምት።

መላኺ ስርዓት እምበኣር ኣብ ጐነጽ ከምዝኣምን ርኢና ኣሎና። ምኽንያቱ ኣብ ስነ-ፍልጠት ሰለዘይኣምን እዩ። ስለዚ፡ ዝኾነ ይኹን ብስነፍልጠት ዘይተመስረተ ጉዳይ፡ ኩሉ ግዜ ናብ ምልካዊ ኣተሓሳስባ እዩ ዘምርሕ። ክሳብ ሎሚ ዝተወሰኑ ወገናት ነቲ ስነፍልጠት ዝብል ኣምር ጎስዮም ክኸዱ ኢኻ ትርኢ። ንሱ ድማ ፍትሒ፡ ዲሞክራስን፡ ናጽነትን በየናይ ኣገባብ ይመጻ ንዝብል ኣምር እዞም ውሱናት ወገናትሰብ ብሓይሊ ኣቢሉ እዮም ዝብልሉ።

ልክዕ እዩ ጐነጽን ዘይጐነጽን ኣብ መድረኽ ካብ ምልኪ ናብ ዲሞክራሲ ፍልይ ዝበለ ኣምር ከምዘለዎ ክሰሓት የብሉን። ክልቲኡ ከም ኣገባብ ክምረጽ ዘለዎ እዩ። ይኹን እምበር ኣብ መንጎ ካብ ምልኪ ናብ ዲሞክርስን፥ ካብ ጎበጣዊ መግዛእቲ ናብ ናጽነትን ዘሎ ፍልልይ ምግንዛብ የድሊ። ስለዚ እቲ መድረኽ ዝጠልቦ ኣገባብ ከመይ ህዝቢ ናብቲ ንሱ ዝደልዮ ስርዓተ ምሕደራን፥ ንሱ ዝቆጻጸሮ መንግስትን ክምስርት ይኽእል ዝብል ግንዛበ እዩ ክገዝኣና ዘለዎ። እዚ ከኣ እቲ ክምረጽ ዘለዎ ኣገባብ ዘይጎነጻዊ ወይ እውን ናይ ህዝባዊ ናዕቢ ኣገባብ ኣቀላልሳ እዩ። ስለምንታይ ንዝብል ሕቶ ምምላስ ከድሊ እዩ። ንሱ ድማ ኣብ መንጎ እዘን ክልተ ኣገባባት ዘሎ ፍልልያት ብምግንዛብ ጥራሕ ኢና ክንርደኦን ክንበጽሖን ንኽእል እሞ፥ እስከ እቲ ፍልልያቱን ዝራኸበሉን ነጥብታት ርኢና ምስ ህልዊ ኩነታት ህዝብና ኣየናዮም ይመዝን ኣንፈት ክህበና ይኽእል እዩ።

እዚ ብመጠኑ እቲ ረብሓን ጸረ-ረብሓን ናይ ክልቲኡ ብምውድዳር ኣየናይ እዩ እቲ ቀጻሊ ቅኑዕ ምሕደራ ዘውሕስን፥ ንህዝቢ ኤርትራ ዝዋጽእን ንምግማት እንጽገም ኣይመስለንን። ደሓር ከኣ እቲ ጉዳይ ስርዓት ንምቕያር ጥራሕ ወይ ናይ ስርዓት ለወጢ ምስ ዲሞክራሲያዊ ትካላት ዝስዕብ ዲዩ ኣይኮነን እውን ክንመራመረሉ ዕድል ይህበና። ምኽንያቱ ስልጣን ምስ ስኒት ኣልቦን፥ ስልጣን ምስ ስኒትን ኣዝዩ ዝፈላለ ስለዝኾነ። ስልጣን ምስ ስኒት ኣልቦ፥ ፍትሒ፡ ቅሳነት ፈጺሙ የለን። ስልጣን ምስ ስኒት ግና ሓልዮት፡ማዕርነት፡ፍትሒ፡ምምቕራሕ፡ ምክብባርን ምትእምማን ይርከብ።

ድራር መንታይ

          ኣብ ውሽትን ኣብ ውጻእን ዝነበር ህዝቢ ኤርትራ ቅድም ናጻነት ክውን ንምግባር ፣ ውግእ ምስ ወያኔ ምስ ተጋህደ ድማ ሉዑላውነት ሃገር ንምኽባር ዝፈትዎም መንእሰያት ደቁ ኣሕሊፉ ፤ ብዝገበሮ ገንዘብን ንብረትን ክእለትን ብምሉእ ወኒ ንሃገር ኣወፊዩ ። ዕላማኡ ድማ ናጻ ኤርትራ ንምርኣይ ጥራይ ዘይኮነ ፣ሓድነት ህዝቢ ኤርትራ ተረጋጊጹ ኩሉ መዳያዊ ማዕርነት ማሕበራዊ ፍትሒ ፤ህዝባዊ ምቁጽጻርን ፍቕርን ሰላምን ዝሰፈና ኤርትራ ንምርኣይ ካብ ዝነበሮ ሕልምን ሃንቀውታን ምዃኑ ማንም ኤርትራዊ ብምስትንታን ካብ ዝዛረበሉ ዘሎ ሓቂ እዩ ። እንተኮነ ግን ሓፋሽ ህዝብን ኣባላት ግምባር ብኣመራርሓ ኣከያይዳን ግምባርን መንግስትን ዕጉባት የለውን ። ናይ ህግደፍ ማ/ቤት ጽሕፈት ዘይሕጋውን ዘይሓላፍነታውን ሰሚናራት ብወገን ፕረሲደንት ዝውሰዱ ዘለው ዘይምክኑያት ስጉምትታትን ሻቅሎት ብጀካ ምፍጣሮም ኣሉታዊ ኩነታትውን ክፈጥሩ ዝኽእሉ እዮም ።

          እዚ ሽገር እዚ ኣብ ግዜ ኹናት ወያኔን ምስ ምጭናቅን ዝመጸ ሽገርዩ ተባሂሉ ብገለ ወገን ክግለጽ ይፍተንዃ እንተሎ ብቀንዱ ድሕሪ ናጽነት ብፍላይ ከኣ ድሕሪ 1994 እናተዋሕለለን እናገደደን ዝመጸ እዩ ።ኣብ ግዜ ኹናት ወያኔ ክሳብ ኣብ ህላወ ሃገር ስግኣት ክውርድ ጥንቂ ዝኮነ እዩ ።ጠንቂ ሕጋውን ትካላውን ኣሰራርሓ ኣሳታፍን ሓባራውን ኣወሳስና ንቀንዲ ጉዳያት ተሓታትን ዲሞክራስያዊን ኣከያይዳ በብቁሩብ እናተዳኸመን እናማህመነን ብምምጽኡ ሕድሕዳዊ ምትሕልላይ ኣኽብሮትን እምነትን እናተረፈ ብምዃዱ ፣ሓገግቲን ፈጸምትን ኣካላት ስልጣኖም እናተመንዘዔን ሰርሖም እናደስከለን ብምካዱ ወዘተ እዩ።

          ነዚ ሽገር እዚ ንምቕልስን ንምስግጋር ናብ ቅዋማዊ ስርዓት ንምውሓስን ኣብ ናይ ጥርን ንሓሴን መስከረምን 2000 ዓም ኣኼባታ ባይቶታት ተዛሪቡሎም ኣገደስቲ ውሳነታት ሓሊፍሎም ከብቅዕ ድሓር ግን ዘይትርጉምም ተዋህቡዎምን ካብ ተግባረ ዓዲ ውዒሎምን ይርከቡ ። ሓደገኛነት ናይዚ ቅልውላውዚ ብምትብሃል ከኣ ተገድስቲ ኣባላት ማእከላይ ባይቶ ኣብ ግበረ መልሲ ከይተደፍኡ ነቲ ስሩዕ ግዜኡ ዘሕለፈ ኣኼባታት ማእከላይን ሃገራዊን ባይቶታት ኪዕደም ጠለቦም ናብ ፕረሲደንት ኣቅሪቦም ። ተነጺጉ ግን ። ሕጋውን ሓላፍነታውን ጠለብ ኪንጸግ እንከሎ ኣታ ምርቓ ፋጻሚ ቤት ጽሕፈትን ማእከላይ ባይቶን ዘይብላ ግግይቲ ሰሚናር ማቤት ህግደፍ ግን ካብ ኣቦ መንበር ምሉእ ደገፍ ብምርካብ እቲ ቅልውላው ኣብ ክትኮሰሉ ዝኽእል ሓደገኛ ደረጃ በጺሑ ኣሎ ።

          ነዚ ሽገር እዚ ንምፍታሕ ዘይሕጋውን ዘየድሊን ኣገባብ ይእመትዃ እንተሎ ፣ ብዘይካ ብሰላማዊን ዲምክራሲያዊን ሕጋዊን ልዝብን ፣ ካሊእ ፍታሕ ከምጽእ ዝክእል ኣገባብ የለን ። ክንዲ ዝኮነ ሕጂ እውን ህጹጽ ኼባታት ማእከላይን ሃገራዊን ባይቶታት ተጸዊዑ፤ እዞም ዝስዕቡ ጉዳያት ክዝረበሎን ስጉምቲታት ኪውሰደሎን የድሊ ።

ስለምንታይ ህጹጽ ኣኼባታት ማእከላይን ሃገርዊን ባይቶታት የድሊ ?

• ህግሓኤ ክቃለሰሎም ዝጸንሔ ዕላማታት ክውን ንምግባር
• ቻርተርን ቅዋምን ህግደፍ ዝሓንጸጾም ራእይ ፣ ዕላማታትን ዕማማትን ብጭቡጥን ብግብርን ንምትግባር
• መሰጋገሪ መንግስቲ ኤርትራ ክኽተሎ ብኣዋጅ 37/1993 ዝተሓጸጸ ቃሉን መንፈሱን ንክኽብር
• ቅዋማዊ ባይቶ ኣብ 23 ግንቦት 1997 ዘጽደቖ ቅዋም ህገረ ኤርትራ ንምትግባር
• ማእከላይን ሃገራዊን ባይቶታት ኣብ ጥርን ፣ ብፍላይ ድማ ኣብ ነሓሰን መስከረምን 2000 ዓም ካብ ዝገበሮ ገምጋምን ዘሕለፎ ውሳነታትን መሰረት ብምግባር ስሩዕን ዲሞክራሲያዊን ምስግጋር ናብ ቅዋማዊ ስርዓት ንምርግጋጽ ።

          ዛጊት ኣብ ዝተኻየደ ቃልሲ ፣ ብሑሕ ዝተፈጸመን ፍረ ዝተረኽበሉን መዳያት ይሃሉ እምበር ብዙሕ ጉድለታት ከም እተራእየን ፣ ተሓታቲን ሓላፍነታውን ዲሞክራሲያዊ ሰርዓት ንምርግጋጽ ኪማሊኡን ውሕስነት ኪኾኑን ዚግብኦም ብዘይ ቀለዓለም ብዘይ ውልውልን ኪውስዱ ዘለዎም ናይ መሰጋገሪ እዋን ስጉምቲታት ከም ዘለውን ግሁድ ኾይኑ ኣሎ ።ኣብ ገመጋም ሕሉፍ ተመኹሮናን ብሕጂ ኣብ ኪውሰዱ ዘለዎም ስጉምቲታትን ናይ ኣረኣእያ ፍልልይ ክህሉን ብሓላፍነታዊ መገዲ እንተ ተታሒዙ ጥዑይ ሃዋሁ ኪፈጥርን ፖለቲካዊ ባህሊ ከማዕብልን ዚክእል ምኻኑ እምነት ናይ ዝኮነ ይኹን ሃገራዊን ዲሞክራሲያዊን ክኸውን ይግባእ ።

          ብጀካቲ ብውልቂን ብዝተፈላለየ መንገድታትን ንነዊሕ ግዜ ክፍተን ዝጸንሔ ፣ ኣብቶም ዝሓለፉ ክክልተ ኣኼባታት ማእከላይን ህገራዊን ባይቶታት ሓገግቲ ኣካላት ግምባርን መንግስትን ኣድማዕቲ ፣ንፈጸምቲ ኣካላት ገንባርን መንግስትን ሓቀኛ ተቕጻጸርቲ ፣ ንምስግጋር ናብ ቅዋማዊን ዲምክራሲያውን ስርዓት ተጣባበቅቲ ከም ዝኮኑ ንምግባር ፣ግሉጽ ሃናጽን ሓላፍነታውን ክትዓት ክኻየዱ ከም ዝጸንሑን ሓደ ሓደ ኣውንታዊ ምዕባለታት ከም ዘርእዩን ይፍለጥ ። 

         ኣብ መንጎን ድሕርን እዞም ከክልተ ኣኼባታት ማእከላይን ሃገራዊን ባይቶታት ግን ብማእከልነት ፈጸምቲ ኣካላት ግንባርን መንግስትን ዝውሰዱ ዘለው ስጉምቲታት ።      

ንውሳነታት ባይቶታት ዝጥሕሱ ወይ ዘይትርጉሙ ሂቦም ፡

ጉድለታት ንምእራምን ካብ ወድዓዊ ገምጋም ትምሀርቲ ንምቕሳምን ብኣባላት ባይቶ ኣብ ባይቶታት ንዝቐርቡ ርእይቶታትን ታዕሊቓትን ምስ ሃገራዊ ክድዓትን ጥልመትን ብምምዕርራይን ኣጀንዳ ወያነ ንምግልጋል ኾነ እልካ ዝተገብረ ዘመተ ብምምሳልን ፣ ብማእከላይን ሃገረዊን ባይቶታት ዘይተሓንጸጸን ዘይጸደቐን ኣብ ውሽጢ ግንባርን ህዝብን ስግኣትን ዘይቅሳነትን ፈጥሩ ሓድነት ዘላሕልሕን ናብ ፍጹም ፖሊሳዊ ስርዓት ዝምርሕ ጎስጓሳት ፣ ዘመተታትን ታህዲዳትን ምክያድ

ንስሩዕን ዲምክራሲያዊን ምስግጋር ናብ ቅዋማዊ ስርዓት ተደለይቲ ንዝኮኑ ክፍጸሙ ዘለዎም ዕማማት ከም እኒ --

• ህጹጽ ህዝባዊ ክትዓት ኣብ ሕግታት ሃገራዊ ምርጫን ፖለቲካዊ ሰልፊታትን ምጽዳቐም ኣብ ሃገራዊ ባይቶ ።
• ንጉባኤ ግምባር ኣቐዲሙን ኣብ እዋኑ ክዝተየሉ ዝግባእ ገምጋም ተመክሮና ኣብ መንጎ ሳልሳይን ራብዓይን ጉባኤታትን መጻኢ ዕድል ህግደፍን
• ንቅዋማዊ ስርዓት ተነጺፉሉ ክጸንሒ ዝግባእ ኣድለይቲ ቅድመ ምስናድኦታት
• ንሓራን ርትዓዊን ሃገራዊ ምርጫ ፣ ኣቀዲሙ ኪፍጠር ዘለዎ ምቹእ ኩነታት ( ናይ ርእይቶ ናጽነት ፣ ግዝኣተ ሕጊ ፣ ሰብኣዊን ዲሞክራሲያዊን መሰላት ምሕላው ) ወዘተ -ምውዳድ
• ኣብ ትግባረ ቅዋምን ቅዋማዊን ጉዳያትን ሰፊሕን ሓራን ሃገራዊ ክትዕ ምክያድን ምፍቓድን =ወዘተ ።
• ብሓጺሩ ፣ ነጥብታት ኣጀንዳ በዞም ዝስዕቡ ክልተ ዓበይቲ ኣርእስቲታት ክጠቓለሉ ይክኣል

ስሩዕን ዲሞክራሲያዊ ምስግጋር ናብ ቅዋማዊ ስርዓት ንምርግጋጽ ክውሰዱ ዘለዎም ጭቡጣት ስጉምቲታት ፣

ሓቀኛን ወድዓዊን ገምጋም ተመኹሮ ህግደፍን ዲሞክራሲያዊ ውሳነ መጻኢ ዕድል ህግደፍን ንምግባር ፣ ኪግበር ዝግብኦ ምቅርራባትን ዲሞክራሲያዊ ኣካይዳ ራብዓይን ጉባኤን ።

          ስሩዕ ግዚኡ ኣኺሉን ንህጹጽ ኣኼባ ዘገድስ ጉዳያት ተፈጢሩን እናሃለወ ፣ ኣኼባታት ማእከላይን ሃገራዊን ባይቶታት ዘይምዕዳም ወይ ምድንጓይ ማለት ፣ ማቤጽ ፈጢሩዎ ንዘሎ ፖለቲካዊ ቅልውላውን ኣብ ህዝቢ ዘይምርግጋእን ሻቅሎትን ጸማም እዝኒ ምሃብን ፣ ንሰላማውን ዲሞክራሲያዊን ምስግጋር ናብ ቅዋማዊ ስርዓት ኮነ እልካ ምዕንቓፍን ስለ ዝኸውን ከም ኣባላት ማእከላዊን ሃገራዊን ባይቶታት ሓላፍነትና ብግቡእ ብምስካም ፣ሕጋውን መሰረታውን መሰላትና ተጠቒምና ፣ናይ ዝመረጸና ሕደሪ ኣክቢርና ፣ ናብ ህዝቢ ብወግዒ ወሪድና ርእይቶታትና ክንገልጽ ክንግደድ ምዃንና ንፍልጥ

ካብ ፕ/ኢሳያስ

ናብ ሽሪፎ

ብስም “ ቅድሚ ሕጂ ብፊርምኦም ዝጠለቡ ኣባላት ማእከላይ ባይቶ “ እትብል ብዕለት 28/3/2001 ዝተጸሕፈት ዝሰድድካለይ መልእኽቲ ሎሚ ንግሆ ብጺሓትኒ ርእየያ - ኣብቲ ሓቂን መሰረት ዘይብሉን ትሕዝቶኣ ኣትየ ኪዛረብ ኣየድልየንን ። ዓቅሊ ኪገብር ስለ ዝመረጽኩ ሥ፣ ንዝኾነ ንቔይቂ ናብ ዝቐርበለይ መኣዲ ከይተቀረብኩ ትዕግስቲ ክገብር እየ። ብቐጻሊ ምትኹቷኽ (provocation) ንዘየሎ ነገር ኣተዓባቢኹም ሽግር ክተዕርጉ እንተ ደሊኹም ግን ምርጫኹምዩ።

ድጊመ ካብ ጌጋ ናብ ልብኹም ክትምለሱ እላቦ።

         ብድሕሪ እዛ ዳብዳቤ እዚ ማእከላይ ባይቶ ፡ ነቲ ዝነበረ ዘይምርድዳእ ናብ ህዝቢ ዘርጊሖሞ ።

ክብሮም ግረነት

9/18 /15

Part I: At War with Itself

Three days before independence day May 24^th, 2001, one of the G15’s (‘reformers’) characterizing the state of affairs within EPLF/PFDJ as ‘Haba’e Kuslu, Haba’e Fewsu’ was splashed across one of the independent Eritrean newspapers, bringing into open months of speculations of troubles within PFDJ.

It was fourteen (14) years ago this month; a golden moment quickly became a missed opportunity to evaluate the successes, failures, and challenges facing EPLF/PFDJ and to find its cures to bring about positive change.

Above the political, economic, and legal destruction meted out against Eritrea in the last 14 years, it is the destruction of the very essence of being Eritrean, our very social fabric of being tolerant, being compassionate, and being just that will carry a lasting scar. Instead of building on our proud and prudent traditions and values, the regime is now feeding us incessant and blatant lies - and accusing anyone that questions its narratives as ‘anti-Eritrea’, ‘Woyane’, ‘traitors’, and ‘capitulators’. Its political campaigns are designed to divide the Eritrean society to thwart any potential resistance, any demand for reform, accountability and transparency, by sowing the seeds of mistrust, denigrating and disparaging individuals and groups of people that challenge its narratives in order to isolate and intimate them, if not imprison them. The regime is chasing a Pyrrhic Victory!

A leader, regardless how they came to power, of a nation can choose to bring out the best in the people they govern, or bring out the worst. They make the choice! DIA chose to bring out the worst in Eritrean people, in contrast and as an example, the late PM Meles Zenawi, the shrewdest and ruthless politician he is, chose to bring out the best in the people of Ethiopia. When PMMZ faced the same political challenges as DIA did, PMMZ imprisoned his opponents in humane way [although illegally] and then released them. He was teaching his people - tough love. In contrast, DIA imprisoned incommunicado indefinitely anyone who questioned him, and went on a path of sheer terror. He is busy sowing the seeds of hate, misery, intolerance and vindictiveness - which will scar the nation for generations, and which will test the unity and cohesiveness of the nation.

Instead of positive engagement - the very bedrock of nation building and achieving harmony - the regime has chosen to summon all the dark forces of human nature to ensure that it lives another day - and that, above all the economic and legal destruction - bodes ill for today’s and future Eritrea. We see the breakdown of family cohesions, mass flights - not only youths, but whole families and villages - and the strangulations of all economic and legal institutions.

It is suffice to mention the type of ‘un-Eritrean’ language inserted by the regime supporters such as the bored main stars of the Real Housewives of PFDJ in DC and elsewhere who have taken the art of character assassination to the highest levels of rudeness and despicable behaviour. As a reward for such behaviour, they have been given free reign to roam around representing the regime. It is nice to be tucking your kids into warm beds, feeding them cereals and jumbo burgers at Disney World, while enjoying the fruits of the freedoms afforded by the US Constitution, while one’s kids are also benefiting the jobs and wealth of a free nation; yet accusing others of wanting the same for one’s own children in Eritrea. Two sets of standards are called hypocrisy - and hypocrites sink nations. Then there is the good doctor, Doctor Faustus, who has been lending his ‘good’ name for such purposes - for what, a 15-minute fame. Then there is meskerem.net, or rather turncoat.net, or is it wedo-geba.com. It is racing not to raise the bar higher, but a race to the bottom inventing wild accusations against anyone resisting the regime. The unprincipled are hypocrites; and hypocrites destroy nations. These are some of the regime’s most conspicuous canon fodders in Diaspora who have come to symbolize what is wrong with the regime; and what ills today’s Eritrea.

In contrast to the Diaspora canon fodders, we shouldn’t blame too hard those card carrying PFDJ members living in Eritrea who go along with an oppressive regime out of fear or out of pacificism. We shouldn’t blame expat Eritreans who are serving the regime, albeit sidelined and probably useless, because they have the courage of convictions to return to Eritrea to help the country. These expats must live among the people who are suffering. It is those who live abroad and enjoy all the freedoms and fruits of wealthy nations and yet support a repressive regime with their remote control enthusiasm, while accusing fleeing Eritreans as ‘spoiled’, etc... that are hypocrites - and hypocrites never build a country.  

Personal challenges, political challenges, social challenges, and other forms of challenges are inherent part of life; in fact, it is deeply interwoven into our very existence. As is for individuals, nations and organizations that resort to ignoring and hiding their illnesses, weaknesses, and challenges are only running away from their cures. Many societies have open cultures that allow them to debate contentious issues in passionate manners without feeling slighted, disrespected or losing face - and that more than natural resources, wealth, and technology, has been their deep rooted strength.

Those societies that transform their open culture into an open political institution, those open and transparent systems that announce their ‘political wounds’ in public- as painful as they are when divulged to the public - will quickly find cures before their wounds or illnesses becomes incurable, or spread to other parts of the body.

PFDJ’s Eritrea finds itself in a self-inflicted tragedy because the regime chose to ‘hide its political wounds’, turning its normal and curable political ailments into contagious and debilitating socio-economic and legal ailments that are manifesting itself in the mass exodus of Eritrean youths. Twenty four years independence later, PFDJ’s sickness has reached incurable stage. Despite an apparent socio-economic collapse, PFDJ keeps telling us that Eritrea has made progress and that all talk of doom-and-gloom is just what Eritrea’s enemies wish for it. We are told that the tens of thousands of our fellow countrymen - our very own kins, friends, and colleagues - our own flesh and blood - who are languishing in PFDJ Dungeons are not incarcerated incommunicado but is just a cheap propaganda of PFDJ’s enemies. Indirectly, we are being told to forget our own flesh-and-blood in PFDJ Dungeons, to forget the very ideals that thousands of our flesh-and blood who sacrificed so that we are free from oppression and fear; and to forget our wishes to regain our self-respect. We are told to pretend that the tens of thousands of our precious youths fleeing our beautiful country are nothing more than naive people fooled into thinking that better life awaits them elsewhere, that they deserve the tragedy for leaving their safe country and that is a form of punishment, or that they are traitors, or that Eritreans are more gullible than other nationalities and thus coerced by traffickers or that Western nations with evil intentions for Eritrea are coercing our youths to leave our ‘safe and prospering’ homeland. We are told to excuse, rationalize, deny, and downplay our tragedies. That is dehumanizing!

Eritrea is at war with itself. Although we have unresolved border issue with Ethiopia, we are not currently at war with Ethiopia. The last battle of the war with Ethiopia was fought in June 2000, which is 15 years ago - which is half the life of our 30 years of struggle for independence. There is no existential threat from Ethiopia. In fact, considering that DIA is doing an excellent job of destroying Eritrea, which if Ethiopia was to unleash on Eritrea would have been tantamount to war crimes, Ethiopia has no immediate need to remove him - and will apply sufficient pressure to contain him only against any direct and existential threats to its internal affairs. Ethiopia, either out of cahoots with DIA or out of DIA’s paranoia and egomaniac tendencies, will feed on the current political situation in Eritrea to further weaken, if not destroy, a militaristic Eritrea. For Ethiopia, aside from meddling in Ethiopia, DIA is doing an excellent job for Woyane. Between meddling and self-destruction, Ethiopia gains more from DIA and Eritrea’s self-destruction than it would suffer from DIA’s meddling in Ethiopian affairs. With the recent defection of DEMHIT, Ethiopia has even less short-term interest in Eritrea.

Broadly speaking there are three types of dictators - the selfish materialistic dictator, the idealist dictator, and benevolent dictator. The selfish materialistic dictators are found in many heavily corrupt countries; and these materialistic dictators know the limits of their power and are in fact risk averse to maintain their worldly possessions and pleasures. Their attitude is, ‘as long as you don’t touch my power and wealth, you can do whatever you want.’ The idealist dictator is a blind worshipper of ideals, and hence a fanatic. Their devotions to abstraction make them enemies of life. The sufferings of tens of thousands of innocent citizens through illegal and inhumane incarcerations and at the hands of people smugglers from within its bosoms are nothing more than sacrificial lambs to their fanatic ideas. Fanatic idealism - fanaticism - is what is turning an abundant and beautiful world into a miserable one for many. The attitude of a fanatical dictator is, ‘I want to control everything - which goes beyond power and wealth, but every movement of everybody and everything that moves.’ They suck all the oxygen out of the room. The third type of dictator, the benevolent, maintains absolute power overtly or covertly but increases and spreads wealth, while allowing a certain degree of freedom - sometimes allowing increasing freedom in controlled manner. Although their power games are hidden, and could be ruthless, they proceed along a publicly known path. The recent histories of many “Tiger” nations of the Far East, and now even Ethiopia, are some examples.

Before proceeding into detailed discussions of the current quagmire in Eritrea, one should note that the use of ‘PFDJ’ to describe the totalitarian regime of PIA, or DIA, is utterly wrong. PFDJ is defunct. The last EPLF/PFDJ Congress was held in 1994, i.e. 21 years ago which is eternity even by our ‘meda’ standards. The last PFDJ Central Committee meeting was held in the summer of 2000. The PFDJ Constitution, for whatever it is worth, requires the PFDJ Central Committee to be held every six month. Eritrea is a one-man dictatorship - anything else is window-dressing. Today’s Eritrea is one ‘halewa sewra’ on massive steroid.

Eritrean Refugee Crisis

Nothing screams louder - unfolding on the world stage for everybody to see at that - of the utter destruction of the country than the un-abating refugee crisis.

Yet we still have idol worshippers who are shameless in spewing out more excuses. When Prof. Asmerom Legesse criticizes the Commission of Inquiry on Eritrea [COIE], which was aptly critiqued by the super writer and thinker Saleh Younis, Prof. Asmerom should have asked himself first, is this his eulogy to the thousands who were swallowed by the Mediterranean Sea, Sahara Desert, and Sinai Desert – that’ the COIE was wrong about what happened to you, that it was a wrong analysis and methodology?’ Is this what wedo-geba.com would write on their tombstones, ‘you are Ethiopians pretending to be Eritreans’. Is this what the other idol worshippers write on their tombstone, ‘you were a victim of human trafficking, and shouldn’t have stayed home?’ What heartless things to say!

The refugee crisis is ‘Res Ipsa Loquitur’, i.e. the situation speaks for itself. No amount of academic gymnastics by professors or analytical bleach-washing by regime canon fodders changes what it is - a tragedy on massive global scale. When one is excusing a tragedy - one is destroying the very soul of a nation by that much! It is dehumanizing!

If one doesn’t have a family member, relative, or friends calling you in the middle the night for help, or have been visiting mourners who have lost loved ones, it is better to have one’s DNA checked.

For all those touched by all this utterly useless and home-made tragedy, our eulogy reads and is written on their tombs, ‘we feel your pain, we will do whatever it takes to alleviate the pains of all those who are living and suffering like you did.’

As a remembrance of the 14^th year of the incarceration of 11 members of the G-15, reporters, and the other tens of thousands arbitrarily arrested prisoners-of-conscious, our own flesh-and-blood, the following series of articles will highlight the socio-economic, political, and legal destruction and challenges we need to overcome in order to build a viable nation from the socio-economic and legal ashes left behind from this brutal regime. Although most of the discussion focuses on the socio-economic and legal destruction meted out by the regime, the last part of this series addresses the challenges faced by the opposition and general public. The purpose of this series of articles is to challenge our conventional wisdom and presumptions, and hope to steer towards prudence and pragmatism. Some parts of the articles will be data heavy, and is purposely designed to equip readers with the ability to analyse in more a systematic manners. I welcome any corrections and constructive criticisms. The writer isn’t claiming to hold any special wisdom, but rather a different perspective with some blunt talk.

With the upcoming articles, I honour the bravery of the top EPLF/PFDJ officials and thousands of political activists who stood up to the brutal regime knowing that they faced certain death and extremely harsh treatments in the hands of their cruel colleagues and regime; they knew the risks. I compare socio-economic progresses of the G15 era (1991 to 2000) to DIA era (2001 to 2015).

We also honour our heroes Bitweded Abraha and Hassan Keckia who walked out of prison, but refused to be silenced knowing fully they would be incarcerated again – and they marched into PFDJ Dungeons willingly for what they believed and out of respect for the thousands they left behind. Tens of thousands of other brave Eritreans are now prisoners-of-conscious. They are our heroes - what Eritreanism is all about.

But the bigger tragedy that tears the soul of a nation is the cruelty metered out against our mothers and sisters - Mrs. Senait Debessay, Mrs. Aster Yohannes, Mrs. Miriam, and many other innocent mothers and sisters. When a regime is waging a war against mothers, nothing else is left that creates a country. Hopefully, their cries of agony will sweep away this cruel regime - sooner than one thinks, and that mercy falls upon the nation so that all the hate dissipates like morning dew. The fate of Eritrea lies in their cries!

Lastly, am I a Woyane for criticizing DIA and regime supporters for the way they are destroying our precious country? If one is a Woyane for speaking one’s mind, exercising one’s right to free expression, and defending the rights of the wrongly accused and the incarcerated, and the abused; and if regime supporters define being Eritrean as intolerant, merciless, cruel, inhumane, and hateful; then I am a proud Woyane. Of course, I totally disagree the way these ‘temberktis’ characterize being Eritrean, who are known for their compassion, hard work, and being industrious and law-abiding people. I am a proud Eritrean, like every 6 million of us, save the few spoiled ones who are giving us the bad wrap. By the way, the Woyanes, the Amharas, the Oromos - and all Ethiopians, the Sudanese, the Somalis, the Ugandans and others in our neighbourhood are all our flesh-and-blood - and we are one big family that we have to learn to work with in mutual respect and for mutual benefits.

In the following seven (7) part articles, I will review the state of affairs in Eritrea. Symbolically, Eritrea’s Coat-of-Arms with the Camel has come to symbolize NOT the undistracted and steady progress forward of the nation and the regime, but more like the old adage, ‘like piss/urine of a camel - backwards’.

Next: “The Sanction Myth”

Berhan Hagos

September 18, 2015

A Call for Release of all Conscience- and Political prisoners in Eritrea

We, the Eritrean Activists For Democracy in Eritrea demand the immediate release of the Eritrean heroes.                                 

We have never forget that our prominent national leaders of the Eritrean struggle for independence were incarcerated for expressing their views against the direction the country was taking.  Their act of defiance was based on the principle of transparency, accountability and trust of the liberation struggle they were committed to since their early youth, in the mid 1960s and early 1970s. As you know Eritrea is in crisis of leadership. A one man leadership results always in failed state. Our veteran freedom fighters and journalists have been suffering under brutal and horrific prison life and no one knows whether they are alive or dead.

Today, we stand in front of the Eritrean Embassy to show our protest and demand the release of all political prisoners to convey this letter to President Essayas Afewerki of the People's Front Democracy and Justice/ PFDJ but not constitutional and people's elected president.

We ask the Embassy Personal to send this message to the president if they can but we don't expect from them that they will dare to do that because there is no freedom of speech in the world of dictators.

Our heroes and heroine have submitted the letter to the PFDJ's Embassy escorted by the Swedish police. There were two persons inside the embassy but couldn't dare to open and receive the letter because they live mentally in Eritrea controlled by fear and terror while physically living in a land of freedom and liberty. Our democracy activists met them while they were leaving for home and told them that they can give them lift to the town but once scared by the snake always fears by any shape of the snake. እቲ ዘገርም እዞም ሰባት ኣብዚ ኤምባሲ ህግደፍ ዝሰርሑ ኣብ ዓዲ ናጽነትን ሓርነትን ከለዉ ባዕሎም ኣብ ብፍርሓት ተሰኲዖም ኣብቲ ፍልይቲ ገዛ ተዓጽዮም ምውዓሎም እምበርዶ ሰብ ኢዮም ዘብል ኢዩ፣ ብምባል እቶም ጀጋኑ ምዃንካ እንታይ ሰብ ኰንኩም ኣብ ራ ዕድን ፍርሓትን ትነብሩ ዘይ ን ኣኹም ነጻ ከነውጽ እ ንቃለስ ዘሎና ኢሎም ብሰላም ስርሒቶም ብ ዓወት ዛዚሞም ተመልሱ፣

ቃሎም ኣብዚ ምስዚ ጽሑፍ ኣተሓሒዝና ንሰደልኩም

ዓወት ንጀጋኑ ተቃለስቲ ንፍትሕን ሕግን ኤርትራ!

Regards,

Democracy Activists